Brothers throughout this Woodland: This Battle to Protect an Secluded Amazon Tribe

A man named Tomas Anez Dos Santos worked in a tiny glade deep in the Peruvian Amazon when he noticed sounds coming closer through the dense woodland.

He realized that he had been hemmed in, and halted.

“One was standing, aiming using an bow and arrow,” he remembers. “And somehow he detected I was here and I started to run.”

He ended up face to face members of the Mashco Piro. For decades, Tomas—who lives in the tiny village of Nueva Oceania—was practically a neighbor to these wandering tribe, who avoid engagement with foreigners.

Tomas feels protective regarding the Mashco Piro
Tomas shows concern for the Mashco Piro: “Let them live in their own way”

A recent report issued by a advocacy group states exist no fewer than 196 described as “isolated tribes” in existence globally. The Mashco Piro is thought to be the biggest. The report states half of these communities could be eliminated in the next decade if governments neglect to implement additional measures to safeguard them.

It claims the biggest risks stem from timber harvesting, extraction or operations for petroleum. Uncontacted groups are exceptionally vulnerable to common sickness—consequently, the report says a threat is caused by exposure with evangelical missionaries and social media influencers seeking clicks.

Recently, members of the tribe have been venturing to Nueva Oceania with greater frequency, as reported by residents.

This settlement is a fishing hamlet of seven or eight clans, located atop on the edges of the local river in the heart of the Peruvian Amazon, half a day from the closest village by watercraft.

The area is not recognised as a preserved area for remote communities, and deforestation operations operate here.

According to Tomas that, at times, the noise of industrial tools can be noticed around the clock, and the community are observing their jungle disrupted and destroyed.

Among the locals, residents report they are divided. They dread the tribal weapons but they hold profound admiration for their “relatives” who live in the forest and wish to defend them.

“Let them live in their own way, we can't modify their way of life. That's why we maintain our distance,” states Tomas.

Mashco Piro people captured in Peru's Madre de Dios region area
Tribal members captured in the Madre de Dios region area, recently

Inhabitants in Nueva Oceania are worried about the damage to the Mascho Piro's livelihood, the risk of conflict and the likelihood that timber workers might expose the community to diseases they have no defense to.

At the time in the settlement, the Mashco Piro made themselves known again. Letitia, a young mother with a young girl, was in the woodland gathering produce when she noticed them.

“There were shouting, shouts from people, many of them. As if there were a whole group shouting,” she shared with us.

This marked the first time she had encountered the group and she escaped. Subsequently, her head was still racing from terror.

“Since operate deforestation crews and operations cutting down the forest they are fleeing, perhaps because of dread and they come in proximity to us,” she stated. “We are uncertain what their response may be with us. This is what scares me.”

In 2022, two individuals were attacked by the tribe while angling. One man was wounded by an arrow to the stomach. He survived, but the second individual was discovered dead after several days with several injuries in his body.

This settlement is a tiny fishing hamlet in the Peruvian jungle
The village is a tiny river community in the of Peru jungle

The administration follows a strategy of no engagement with isolated people, establishing it as prohibited to start contact with them.

The strategy was first adopted in a nearby nation subsequent to prolonged of campaigning by indigenous rights groups, who noted that early contact with isolated people could lead to entire groups being wiped out by sickness, hardship and malnutrition.

During the 1980s, when the Nahau community in the country came into contact with the world outside, 50% of their community succumbed within a short period. A decade later, the Muruhanua tribe suffered the similar destiny.

“Isolated indigenous peoples are very susceptible—in terms of health, any contact may introduce illnesses, and including the simplest ones might decimate them,” explains a representative from a local advocacy organization. “In cultural terms, any interaction or disruption can be very harmful to their existence and well-being as a society.”

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Tanner Walker
Tanner Walker

A seasoned journalist with over a decade of experience covering European politics and international relations.